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The changes in the Song Dynasty and the rise of science
Author: Yin Hui Dream Source: “History of Chinese Philosophy” 2021 Issue 2
This article is a phased result of the serious project of the National Social Science Fund “History of Chinese Merit Thoughts (Multi-Volume)” (20&ZD030), and the key project of the National Social Science Fund “Han Song Rong Research” (18AZX010).
Author Introduction
Yin Hui, professor of the Yuelu Book Academy of Hunan University, chair of the Department of Philosophy, and doctoral supervisor, chief expert of the National Social Science Fund’s critical project “History of Chinese Merits and Thoughts” (Multi-Volume)”, is an important research area of Chinese philosophy and Chinese Thoughts. He published works such as “Traveling and Reasoning: Zhu Xi’s Consciousness in the Tribute” and published more than 50 articles in domestic and foreign academic journals such as “Philosophy Research”, “History of Chinese Philosophy”, and “Philosophy and Civilization”.
As a dream, Yingdu is at a disadvantage. Doctoral student in the Department of Chinese Studies in Idinburgh.
Abstract of the article
The changes in the Song Dynasty’s tribute system were closely linked to the rise and development of science, and had a deep impact. Since ancient times, men and women have required the cooperation of men and women to participate. However, the phenomenon of men and women sharing sacrifices in the Song Dynasty made the queen no longer able to attend the palace. The various changes in the Zhao Song royal gifts and gift systems appeared in many ways, which were clearly influenced by the Song Dynasty’s gift format, showing the characteristics of focusing on internal and external differences and emphasizing the gifts of the door. The rise of Song representatives’ academic excitement was also influenced by this trend. Theorists were concerned about social politics and worked hard to maintain the order of gifts. On the one hand, they established a metaphysical system of the unity of life in the way of heaven and life, and on the other hand, they explored the system’s gift rules that can be followed in social practice to meet the needs of the scholars and the common people. However, the ruling scholars used the principles of nature to sanction the mercenaries and used the absolute opposition of the principles to sanction the mercenary and the great scholars to make more strict requests, especially for women, which had a bad impact on the Ming and Qing societies since the Song Dynasty. Later criticisms directly addressed theories and jurists, and often ignored the gifted landscape of their theoretical construction.
Keywords
High-minded Song Dynasty Gift System Science Cheng Zhu
Song’s discussions cannot be ignored. The discussions on the customary gifts of the two Song dynasties should be a major department of Song [1]. As the academic form with the highest level of physics and chemistry in Song Dynasty, science is a gift to tradition.Baocai Sweetheart Network has made major innovations. The tribute in the Song Dynasty was gradually deepening in the interaction with the science of inclusive science[2]. Do you have to learn more from her every month? “It is well known that the revitalization of the Song Dynasty’s rituals has an internal connection with the anti-Talent and the promotion of gender equality during the May Fourth New Civilization Movement hundreds of years later. Modern people are very miserable about the view that Cheng Xue proposed that “death is small, and loss is large”, discussing Zhu Xi’s articles “all comprehensively attacked, saying that they supported feudalism, served the landlord, and used the Three True and Five Constant Pressure to control individuals and women”[3]. This has often become the reason why people point to the accusation of theorists. But if you reflect on it, are the thoughts of the theorists such as Cheng and Zhu imagined, and have they been affected by real politics and systemic systems? Is there any contact between this and the national gift request and the needs of the scholar-official level gifts? Song Confucians’ design of career gifts is important in what new order, and where is their current important focus? What are the differences between the psychologists and other Song Confucian scholars in terms of changes in the national gift system? This article attempts to develop from the high-level gift scriptures to explore the relationship between the changes in the Tang and Song dynasties and the rise of science, so as to correct the Fang family and resolve the confusion of the past years.
A, The changes in the Zhao Song Gaoyu cherryman
In fact, people’s understanding of high-mindedness has become far from the modern era. The high-quality gifts of the ancient times are reckless. As for what high-quality things, they are the same as many gifts in history. They are all in tune with each other. But generally speaking, the basic principle of this sacrificial sacrificial ceremony is based on “The month of the two month… is the moon, and the mysterious bird arrives. On the day of the arrival, the Tailao temple was in Gaoji. The emperor went there, and the concubines were the emperor. It was the emperor who was in charge of the emperor, and he brought a bow and arrow, and gave him a bow and arrow before Gaoji.” The goal of worshiping Gaoji was to seek a healthy man. Zheng Xuan’s note: “Seeking a good fortune for men. “The King of Minju Mingtang’s Gift” says: “With a bow and trunk, the son will get the talent of heaven.” [4] In the thirties and forty years of the previous generation, Gao Jing once gained high attention from the academic world. Xu Yiduo once pointed out that this sacrificial sacrificial ritual is a kind of custom in the primitive era when reproductive function is regarded as a religion [5]. Chen Mengjia believed that at that time, there were worships in Qi Chu and Qin places, and modern high-spirited people, and they were at the beginning of the secret place of hills. Later generations re-given, forgetting its original meaning, and the longer it lasted, the longer the ancestors and the Emperor of Heaven were always mixed, so they thought that the gods and Gods were the gods [6]. Chen’s basic understanding is the society. Later, high-spirited scholars also attracted the attention of overseas students. French Han Chinese scholar Max Kahenmark continued to work on the development of the Chief Teacher Chen Meng from the perspective of civilized human studies.Yi: After all, do we feel that the holy land of high vision and old, the custom of “wild cooperation”, the ancestral tombs, the society and the society are back? “The memorial activities for the God of Rain and Empress Son on the mountain seem to have close contact. The source of the high-level memorial service is so obscure that this memorial service has always been a common person and related to women for a long time, and it can also be because this memorial service was later and was formally commemorated by the male dynasty. This practice was carried out by force to transform high-level video into male deity [7]. These observations and conclusions have major reference value for the changes in our understanding of high-level gifts. Here we want to specifically mention the article “Talking about High Vision” by Teacher Shen Wenzhuo. This is a very important article in the forty years of the previous world about High Vision Research, but it is rarely paid attention to later in the academic community. The value of this article lies in the fact that while many students are still paying attention to the source of high-level knowledge, Teacher Shen has sorted out the changes in the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynasty of the dynas Second, do not set up a special temple, but build soil into a fort (or wooden platform); third, say that high-mindedness is the Qing Emperor; fourth, set up stones on the forum to represent the god of sight. 5. Various modern sacrifices have been attended by women. It is particularly pointed out that “as for the sacrifice of high spirits, it is actually important for women, and it is impossible to abandon them in reason.” [8] The era that Teacher Shen directly poin
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