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About the Criticism and Its Criticism and Adaptation of Modernity
Author: Guo Qiyong Wang Chenxi
Source: “Humanities Forum” Issue 02, 2015
Time: Confucius was in the 13th Spring of the Gengzi in the 2570s Wushen
Its contents include: the existence of the nature of the organism, the harmony of the whole body and the unity of man and nature, the continuous and creative reform, the cultivation of virtue and inner transcendence, the order of structure and righteousness, the concrete sensibility and numerical thinking, the unity of knowledge and action and simple energy. With the development of the times, the moral crisis caused by the excessive emphasis on the subjectivity of modernity, the separation of modern and traditional values, the preservation of environmental crisis and the alienation of individuals, and other disadvantages are increasingly revealed. Chinese civilization’s energy has the function of criticizing, treating and adjusting modernity. We should rebuild the energy of Chinese civilization with nationality as the main body, communicate the order of Chinese communities and modern political system, reshape people’s psychological thoughts beyond impartiality, and seek to adjust the realm of life metaphysically, and ultimately transcend the dualism between tradition and modernity, and establish the civil civilization from the head to the root of the people.
Author: Guo Qiyong, Professor of the Central and Philosophy School of Chinese Traditional Civilization Research and Research in Wuhan University (Wuhan 430072); Wang Chenxi, Deputy Professor of the Xi’an Institute of Humanities, Electronic Science and Technology (Cultivation ContractXi’an 710126).
What is “Chinese Energy”? This is a very difficult question to answer. We mainly interpret it as “the energy of Chinese civilization”, but “Chinese civilization” is also difficult to define. What about “Chinese civilization”? What is its “energy”? It can be said that everyone is talking about the simplicity, and see kindness and wisdom. We are the philosophical professions, and we have a relatively common saying, “Philosophy is the energy (or soul) of civilization”, which will of course be criticized by experts in other subjects. Due to limited learning, writers can only develop from the field of “Chinese Philosophy” to explore the problem of “Chinese civilization energy”. However, “Chinese Philosophy” is also very complicated. From the perspective of netizens, there are hundreds of schools of thought, Confucianism, Song and Ming Philosophy, etc., from classics, there are historical collections and literature, as well as philosophical thoughts and thinkers of various ethnic groups in China that are different in time and space, as well as the thought contents of words and words, especially the contents reflected in the customary traditions.
Regarding the basic energy and characteristics of China’s traditional civilization, in the foundation of the comprehensiveness of Zhang Dainian and Hu Qiuyuan, I have considered the comprehensiveness of six points: harmony and differences, virtue and virtue; just strong and self-reliant, endless life; benevolence and righteousness are supreme, personality is independent; people are obsessed with the foundation and solid foundation; overall mastery, confirm thinking; in the world, avoid extravagance. [①]
Any comprehensive integration is dangerous, and it is difficult to avoid missing a lot of money and generalize it from a single point. Despite this, people still have to learn how to integrate and improve. At the risk of being able to deviate from the theory of transformation, we still try to draw some connotations of “Chinese civilization energy” from Confucianism, Taoism, and Taoism. Even though the initiatives between Confucian Taoists and their subordinates are not the same, they still have some coordinated thinking tendencies.
1. Chinese civilization energy
How to discuss “Chinese civilization energy”? We have put some restrictions in three aspects. First, “Chinese civilization energy” is a special concept. It is different from the general “world civilization energy” and “human energy”, and also from the “american civilization energy” and “França Western civilization energy”, “Chinese civilization energy” is a characteristic place where Chinese ethnic groups are divided between other ethnic groups in the world and Chinese civilization is divided between other civilizations. Second, “Chinese civilization energy” is a timely concept. The concept of “China” in history means far greater than the meaning of earth and ethnic groups. From Shang, Zhou, Mi, Ming and Qing dynasties, China’s landform pattern has been constantly changing, and has experienced long-term breaking and the rule of nomadic people. However, Chinese civilization has never stopped and maintained a high degree of continuity. Therefore, in terms of its essence, “Chinese civilization energy” should be the focus element of Chinese civilization formed by the Chinese ethnic group since the era of axial civilization. Third, “Chinese civilization energy” is a contemporary concept. Historians have labeled the “Han Tang Spirit” [②], which is a powerful and powerful “Song Spirit” [③], which advocates the “Song Spirit” [③], which is based on political affairs. These are the specific presentations of the Chinese civilization energy under certain time and space conditions, and can still give us the main content today. Tomorrow we settle down in the relationship between modern China and the world to discuss the connotation of this concept, focusing on the relationship between Chinese civilization and modernity and its contribution to the world’s energy. The so-called Chinese civilization energy here should be an important part of the special vitality that Chinese civilization can show in the modern landscape.
Combining the above three aspects of limitation, “Chinese civilization energy” is actually the “civilization gene” of the Chinese people. This concept covers the different and different contents and characteristics of Chinese ethnic civilization relative to other ethnic groups in the world, and also covers the important contents and characteristics of Chinese civilization that can continuously extend. At the same time, it also expresses the Chinese people’s requests and responses to modernity in the modern world. Therefore, we integrate the “Chinese civilization energy” into the following seven points: natural organisms, broad harmony, creative energy, order construction, moral cultivation, specific sensibility, and unity of knowledge and action.
(I) There are continuous and animal daysHowever, the so-called “continuity of being” means to regard the zodiac, plant, animal, human and soul sysfunction as a continuous whole that is closely related or even integrated in the cosmic giant current. This view is different from the oriental metaphysics that separate the boundary of being into the divine and mortal realms. Influenced by this, modern Chinese thinkers have always focused on the philosophy of nature and life, without creating myths, without seeking the abstract background of the first or final essence from the outside, and without thinking about transcendent and inner God’s thoughts, so they have never been like Oriental Philosophy, between materialism and idealism, subjective and objectivity, ordinary and sacred. [④] The so-called “natural theory of the living” refers to the Chinese philosophy that “natural is a process of continuous activities, and each department becomes an overall situation with the living, dynamically connected with each other… The process of this kind of activity is the change of the Yang and Yang, in time In the course of the relationship between the subject and the object, the object and the energy, it is a natural relationship, and it is a dependence and replenishment. In the dependence and replenishment and natural relationship, it forms and preserves life and understanding. [⑤]
For a long time, in the East, God and pure energy beyond the lunar calendar were the creators of the universe. The human and God, the mind and things, the other shore and this shore, the world of thought and existence, the body and the mind, the value and reality, the sensibility and emotions, and even the unmoving creator and the living world created by it are divided into two parts. But the universe of Chinese philosophy is born rather than structure. They believe that the world is not a dominant structure, but an participation of various subjects. The mainstream of Chinese philosophy is natural organism, and there is no creator who overwhelms the world. Chinese philosophy is a philosophy of the atomic theory, not a philosophy of atomic theory. The philosophy of the atomic theory clearly shows the existence of continuous nature, changes are endless, and the movements are vast and endless, and the living are endless. The universe is never isolated, static or mechanically arranged, but is constantly in its inception and constantly growing. Therefore, the universe preserved by humans is an infinite univers
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